“Scroll down to the end of the article to listen to music.”

Introduction

The emotional depths of a father’s love and dedication are captured beautifully in Conway Twitty’s song “That’s My Job”. This ballad resonates through the tender bond shared between father and son, a theme universal and timeless, reflecting the heartfelt essence of familial bonds.

About The Composition

  • Title: That’s My Job
  • Composer: Gary Burr
  • Premiere Date: November 1987
  • Album/Opus/Collection: Borderline
  • Genre: Country

Background

“That’s My Job” was penned by Gary Burr and became a prominent track on Conway Twitty’s album “Borderline”, released in 1987. It soared to popularity by reaching #6 on the Billboard Hot Country Singles & Tracks chart. The song is a heartfelt narrative that explores the enduring care and commitment a father has towards his child, emphasizing that this protective role is not just a duty but an intrinsic part of a father’s love.

Musical Style

The song employs traditional country instrumentation, characterized by gentle acoustic guitars and a soft, melodic piano line that underscores the emotional weight of the lyrics. Its simple structure allows Twitty’s warm, deep vocals to highlight the lyrical content, delivering each line with a poignant sincerity that captures the essence of a father’s devotion.

Lyrics/Libretto

The lyrics of “That’s My Job” delve into the themes of protection, guidance, and unconditional love. It starts with a son’s nightmare about losing his father, to which the father reassuringly responds that his role, or “job”, is to take care of his son. This motif is repeated throughout the song, reinforcing the unconditional nature of parental love.

Performance History

Since its release, “That’s My Job” has remained a staple in the realm of country music, cherished for its emotional depth and relatability. It continues to be a favorite among fans of Twitty and is often covered by other artists, further testament to its enduring appeal.

Cultural Impact

“That’s My Job” has transcended its initial reception, becoming more than just a song but a cultural symbol of fatherly love and the deep connections within families. It’s frequently used in tributes and special occasions related to fathers, underscoring its significant role in American culture.

Legacy

The song’s legacy lies in its ability to evoke deep emotions and provoke reflection on the importance of family and the roles individuals play within it. It continues to resonate with new generations, maintaining relevance through its universal themes of love and responsibility.

Conclusion

“That’s My Job” is a touching reminder of the invisible threads that bind families together. Its heartfelt message and Twitty’s soulful delivery make it a timeless piece in the country music genre. For those looking to explore Twitty’s musical legacy or experience the depth of emotion conveyed in his songs, listening to this track is highly recommended. It remains a profound expression of the commitments we hold dear within our families.

Video

Lyrics

I woke up crying late at night
When I was very young
I had dreamed my father
Had passed away and gone
My world revolved around him
I couldn’t lie there anymore
So I made my way down the mirrored hall
And tapped upon his door
And I said “Daddy, I’m so afraid
How will I go on with you gone that way?
Don’t want to cry anymore, so may I stay with you?”
And he said “That’s my job
That’s what I do
Everything I do is because of you
To keep you safe with me
That’s my job you see”
Later we barely got along
This teenage boy and he
Most of the fights it seems
Were over different dreams
We each held for me
He wanted knowledge and learning
I wanted to fly out west
Said, “I could make it out there
If I just had the fare
I got half, will you loan me the rest?”
And I said “Daddy, I’m so afraid
There’s no guarantee in the plans
I’ve made and if I should fail
Who will pay my way back home?”
And he said “That’s my job
That’s what I do
Everything I do is because of you
To keep you safe with me
That’s my job you see”
Every person carves his spot
And fills the hole with light
And I pray someday I might
Light as bright as he
Woke up early one bright fall day
To spread the tragic news
After all my travel, I settled down
Within a mile or two
I make my living with words and rhyme
And all this tragedy
Should go into my head and out instead
As bits of poetry
But I say “Daddy, I’m so afraid
How will I go on with you gone this way?
How can I come up with a song to say I love you?”
That’s my job, That’s what I do
Everything I do is because of you
To keep you safe with me
That’s my job you see
Everything I do is because of you
To keep you safe with me

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For years, the man making sure Willie Nelson got paid was sitting behind the drums. Paul English collected the band’s money, kept its accounts and confronted club owners who tried to change the fee after the final set. Long before Willie became the face of outlaw country, Paul helped keep his touring operation alive with money of his own. They had known each other since the rough Fort Worth club years. When work brought Willie through Houston, Paul sometimes gave him a place to stay. In 1966, after drummer Johnny Bush decided to pursue a singing career, Willie asked Paul for another musician’s telephone number. Paul told him to hire him instead. He had more confidence than experience, but he learned to play the way Willie needed. Willie’s singing rarely sat squarely on the beat; Paul learned to follow the movement of his phrasing rather than hold him inside a rigid arrangement. When Bush left, he also handed over the account books. Paul became drummer, accountant, road manager and investor. The cash he had made outside music helped carry Willie’s struggling band through years when the songs were better known than the man who wrote them. His appearance eventually became part of the show: pointed sideburns, a narrow goatee and a black satin cape lined in red. He looked dangerous because, when necessary, he was. But most nights required less visible work—counting money, settling payroll and making sure the musicians reached the next town. Willie wrote “Me and Paul” from the arrests, missed engagements and worn-down miles they accumulated together. He later said practically every line had happened. When Paul’s wife Carlene died by suicide in 1973, Willie stood beside him and wrote “I Still Can’t Believe You’re Gone.” Their partnership lasted beyond the outlaw years. Paul helped establish Farm Aid and served as its treasurer. After a stroke and a broken hip limited his playing, Willie kept him with the travelling Family as long as his health allowed. Paul died in 2020 after roughly seventy years of friendship. Willie Nelson came to represent a life lived beyond Nashville’s control. But that freedom was never held together by Willie alone. Night after night, the man keeping time behind him was also keeping the books.

Hank Williams was buried on January 4, 1953. Two days later, in the same Alabama city, a baby girl named Antha Belle Jett was born carrying a connection to him that would take more than thirty years to establish in court. Her mother was Bobbie Jett, a Nashville secretary who had been involved with Hank during the final year of his life. On October 15, 1952, with Bobbie pregnant, Hank accompanied her to his attorney’s office in Montgomery. There, they signed an agreement covering her living expenses, medical bills and the care of the unborn child. Hank died before any of it could unfold as planned. His mother, Lillie Williams Stone, took in the baby, legally adopted her and renamed her Catherine Yvonne Stone. Then Lillie died. The child became a ward of Alabama, entered another adoptive home and received another name: Cathy Louise Deupree. By the time Cathy was four, she had passed through four families and several identities. The records capable of explaining why had been sealed. At 21, her adoptive parents gave her $2,000 that Lillie Stone had left for her. The money carried a question no one answered clearly: Why had Hank Williams’s mother provided for this particular child? Cathy began searching. Years of adoption records, courthouse files and family leads eventually brought her to attorney Keith Adkinson. In 1984, he uncovered the 1952 agreement signed by Hank and Bobbie. The document had existed since before her birth. It showed that Hank knew about the pregnancy and had taken formal steps to support the child. In 1985, an Alabama court recognized Cathy as Hank Williams’s natural daughter. Further litigation reached state and federal courts before her right to share in the continuing estate was upheld. She adopted a name made from both biological parents: Jett Williams. The legal victory later changed more than her own life. In another case, Jett and Hank Williams Jr.—once opponents in the inheritance dispute—stood together as Hank’s heirs to protect his unreleased Mother’s Best Flour radio performances. A 2006 court ruling placed control of those recordings with them, clearing the way for the historic broadcasts to be released. Hank never heard his daughter’s first cry. Decades later, her name helped decide who could speak for his voice.

MARTY ROBBINS DROVE SO FAST AT TALLADEGA THAT NASCAR KNEW SOMETHING WAS WRONG At Talladega on May 7, 1972, Marty Robbins began passing men who normally disappeared far ahead of him. His Dodge had qualified well behind the leaders. Now it was running laps roughly fifteen miles per hour faster than its qualifying speed, carrying the singer of “El Paso” into traffic where Richard Petty and NASCAR’s established professionals made their living. Robbins had not suddenly discovered a better racing line. The carburetor restriction intended to hold down his engine had been defeated. He completed 179 of the Winston 500’s 188 laps before withdrawing. Officials initially wanted to recognize him as Rookie of the Race, but Robbins refused the award and admitted what had been done to the car. His explanation was almost childlike in its honesty: he wanted to know what it felt like to run near the front. Racing was never a publicity appearance for Robbins. He had been driving small cars since the 1950s, moved into modified stock cars at Nashville Speedway and entered his first NASCAR Grand National event in 1966. He scheduled himself late on the Grand Ole Opry so he could come directly from the racetrack. He also understood the distance between being famous and being fast. Robbins could afford equipment and draw attention, but the drivers around him raced every week. Talladega gave him a forbidden taste of their world. Once he had it, he would not accept a trophy built on a car he knew was illegal. He continued racing after heart surgery, eventually making thirty-five starts at NASCAR’s highest level. His best finish was fifth at Michigan in 1974. In November 1982, already a Country Music Hall of Fame member, he entered one final Cup race in Atlanta. He died of heart trouble a month later. On records, Marty Robbins could invent a gunfighter and make listeners believe every mile of the journey. At Talladega, he borrowed speed for an afternoon—and told the officials exactly where it came from.

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For years, the man making sure Willie Nelson got paid was sitting behind the drums. Paul English collected the band’s money, kept its accounts and confronted club owners who tried to change the fee after the final set. Long before Willie became the face of outlaw country, Paul helped keep his touring operation alive with money of his own. They had known each other since the rough Fort Worth club years. When work brought Willie through Houston, Paul sometimes gave him a place to stay. In 1966, after drummer Johnny Bush decided to pursue a singing career, Willie asked Paul for another musician’s telephone number. Paul told him to hire him instead. He had more confidence than experience, but he learned to play the way Willie needed. Willie’s singing rarely sat squarely on the beat; Paul learned to follow the movement of his phrasing rather than hold him inside a rigid arrangement. When Bush left, he also handed over the account books. Paul became drummer, accountant, road manager and investor. The cash he had made outside music helped carry Willie’s struggling band through years when the songs were better known than the man who wrote them. His appearance eventually became part of the show: pointed sideburns, a narrow goatee and a black satin cape lined in red. He looked dangerous because, when necessary, he was. But most nights required less visible work—counting money, settling payroll and making sure the musicians reached the next town. Willie wrote “Me and Paul” from the arrests, missed engagements and worn-down miles they accumulated together. He later said practically every line had happened. When Paul’s wife Carlene died by suicide in 1973, Willie stood beside him and wrote “I Still Can’t Believe You’re Gone.” Their partnership lasted beyond the outlaw years. Paul helped establish Farm Aid and served as its treasurer. After a stroke and a broken hip limited his playing, Willie kept him with the travelling Family as long as his health allowed. Paul died in 2020 after roughly seventy years of friendship. Willie Nelson came to represent a life lived beyond Nashville’s control. But that freedom was never held together by Willie alone. Night after night, the man keeping time behind him was also keeping the books.

Johnny Carson’s First Decade Was Recorded—Then NBC Used the Tapes Again Some NBC videotape logs carry several programs on the same reel. A broadcast was recorded. The tape returned to storage. Later, someone threaded it through a machine and placed another program over the first. News, comedy, cartoons and talk shows could occupy the same physical object at different times, each new recording removing most of what had been there before. That routine erased much of Johnny Carson’s first decade on The Tonight Show. Carson began hosting in October 1962. Night after night, the program captured monologues, conversations, comedians making their first national appearances and public figures speaking in a looser setting than the evening news allowed. The broadcasts felt permanent to viewers because Carson was always there again the next night. The tape itself was expensive. NBC routinely reused two-inch videotape, and most Carson episodes from 1962 through the early 1970s disappeared. Even the first broadcast survives principally through photographs and audio rather than a complete video recording. Control changed the fate of the later shows. After Carson’s contract negotiations gave his production greater authority in 1972, the order was clear: the tapes were to be kept. Ownership arrangements developed further in subsequent agreements, but the preservation line is visible. Most of the early years are missing; the later twenty years remain largely intact. After Carson retired, thousands of tapes were stored roughly 650 feet underground in a Kansas salt mine, where temperature and humidity remained stable. In 2010, 3,300 hours of surviving footage were digitized and indexed so individual guests, monologue subjects and sketches could be located without screening entire programs. The archive preserves more than television comedy. It holds thirty years of American voices passing through one chair beside Carson’s desk. But the empty first decade remains part of its meaning. Television once entered millions of homes and then disappeared beneath the next night’s program—not metaphorically, but on the same reel of tape.

Hank Williams was buried on January 4, 1953. Two days later, in the same Alabama city, a baby girl named Antha Belle Jett was born carrying a connection to him that would take more than thirty years to establish in court. Her mother was Bobbie Jett, a Nashville secretary who had been involved with Hank during the final year of his life. On October 15, 1952, with Bobbie pregnant, Hank accompanied her to his attorney’s office in Montgomery. There, they signed an agreement covering her living expenses, medical bills and the care of the unborn child. Hank died before any of it could unfold as planned. His mother, Lillie Williams Stone, took in the baby, legally adopted her and renamed her Catherine Yvonne Stone. Then Lillie died. The child became a ward of Alabama, entered another adoptive home and received another name: Cathy Louise Deupree. By the time Cathy was four, she had passed through four families and several identities. The records capable of explaining why had been sealed. At 21, her adoptive parents gave her $2,000 that Lillie Stone had left for her. The money carried a question no one answered clearly: Why had Hank Williams’s mother provided for this particular child? Cathy began searching. Years of adoption records, courthouse files and family leads eventually brought her to attorney Keith Adkinson. In 1984, he uncovered the 1952 agreement signed by Hank and Bobbie. The document had existed since before her birth. It showed that Hank knew about the pregnancy and had taken formal steps to support the child. In 1985, an Alabama court recognized Cathy as Hank Williams’s natural daughter. Further litigation reached state and federal courts before her right to share in the continuing estate was upheld. She adopted a name made from both biological parents: Jett Williams. The legal victory later changed more than her own life. In another case, Jett and Hank Williams Jr.—once opponents in the inheritance dispute—stood together as Hank’s heirs to protect his unreleased Mother’s Best Flour radio performances. A 2006 court ruling placed control of those recordings with them, clearing the way for the historic broadcasts to be released. Hank never heard his daughter’s first cry. Decades later, her name helped decide who could speak for his voice.

JOHN AMOS LOST GOOD TIMES WHILE TRYING TO PROTECT THE FAMILY AT ITS CENTER During the third season of Good Times, John Amos began returning scripts with questions the writers did not welcome. Why was J.J. receiving the strongest material while Thelma and Michael were being pushed to the edges? Why did a sitcom built around a struggling Black family increasingly depend on one son behaving like a television caricature? Why were there so few Black writers in the room deciding how James Evans should speak inside his own home? Amos was not objecting to Jimmie Walker’s talent. He understood why audiences loved “Dy-no-mite!” His concern was what the success of that character was doing to the rest of the family. When Good Times began in 1974, James and Florida Evans represented something still unusual on network television: a Black mother and father raising three children together in a Chicago public-housing apartment. James worked temporary jobs, swallowed disappointments and kept returning to the kitchen table. Amos wanted the comedy to grow from that recognizable pressure. His arguments with the predominantly white writing staff became increasingly heated. Amos later admitted that he had the conviction to know something was wrong but not yet the diplomacy to fight it safely. During the hiatus after season three, producer Norman Lear called him. Amos was dismissed. The fourth season opened with James working in Mississippi and preparing to move the family out of the projects. Instead, a telegram arrived announcing that he had died in an automobile accident. The father Amos had fought to protect was removed without appearing onscreen. A year later, Amos played the adult Kunta Kinte in Roots, earning an Emmy nomination and entering another landmark depiction of Black family history. He and Lear eventually reconciled; decades later, they publicly embraced during a 2019 television reunion. But the apartment in Good Times never fully recovered its original balance. James Evans’s empty chair became part of the show. Amos had lost the job. The argument he made about who was allowed to define that family outlived it.